Topical Index
Art
7.
96.
Beauty
96.
Blasphemy
21.
Brevets & Missions
5.
8.
11.
18.
22.
88.
105.
116.
130.
142.
207.
257.
Celestial Administration
12.
19.
60.
69.
79.
91.
92.
137.
138.
165.
198.
209.
Change
41.
45.
Children
37.
63.
196.
Circumspection
212.
Communion
1.
62.
178.
199.
200.
201.
206.
Comportment
40.
44.
97.
129.
134.
142.
241.
244.
249.
251.
Divine Instruction
23.
25.
35.
78.
95.
97.
122.
140.
194.
Dogma
25.
91.
163.
Etheric Vacuum
66.
Evil & Ignorance
5.
11.
23.
36.
47.
89.
97.
98.
144.
159.
215.
222.
236.
237.
238.
249.
Experience
8.
9.
27.
86.
152.
186.
193.
253.
Faith
78.
210.
211.
Fear
27.
31.
111.
241.
Force : Physical 128, 169. Cosmic 151. Moral 80.
Giving
70.
Growth
148.
Humility
155.
Impatience
226.
Justice
231.
Knowledge & Wisdom
37.
86.
122.
163.
189.
232.
256.
Leadership
81.
133.
215.
Light
25.
30.
109.
Love
43.
46.
50.
57.
58.
147.
148.
217.
218.
Matter
109.
152.
Mediums
75.
76.
Numerology
85.
Omens, Symbols & Miracles
35.
55.
73.
74.
96.
126.
146.
168.
195.
203.
Pact, Plan & Program
14.
17.
78.
142.
178.
180.
215.
233.
257.
Parables: Figs 104, Five Sons 156, Gardener 163, Mustard Seed 156, Ravens 160, Roses 101, Small Mishiefs 175, Two Bounties 182.
Pattern
149.
Patience
9.
22.
84.
Patriotism
15.
Peace
230.
234.
246.
Personal Choice
14.
16.
29.
93.
153.
157.
168.
246.
253.
Prayer
32.
131.
241.
Promise
10.
16.
24.
28.
42.
117.
166.
192.
205.
248.
Prophets & Prophecy
65.
66.
67.
83.
172.
Reincarnation
6.
12.
25.
31.
72.
76.
81.
152.
Rewards, Recompense & Money
39.
40.
82.
87.
143.
144.
201.
247.
250.
Sacrifice
34.
Self Command
93.
147.
Science & Inovation
14.
166.
Second Coming
25.
26.
29.
36.
72.
81.
106.
114.
120.
146.
181.
219.
Service
2.
33.
69.
107.
114.
156.
177.
Space
65.
Spirit
20.
Suffering
13.
176.
Thought
57.
66.
148.
Time
41.
45.
Tolerence
27.
Tranquility
38.
Vibration
67.
Victory
223.
War
18.
47.
230.
Others
3.
4.
48.
49.
50.
51.
52.
53.
54.
56.
59.
61.
64.
68.
71.
77.
90.
92.
94.
99.
100.
102.
103.
108.
110.
112.
113.
115.
118.
119.
121.
123.
124.
125.
127.
132.
135.
136.
139.
141.
145.
150.
154.
158.
161.
162.
164.
167.
170.
171.
172.
173.
174.
179.
183.
184.
185.
187.
188.
190.
191.
197.
198.
202.
204.
208.
209.
213.
214.
216.
220.
221.
224.
225.
227.
228.
229.
235.
239.
240.
242.
243.
245.
252.
254.
255.
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Chapter 92:
We Are Creatures of Gradations
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1. NOW I would tell you more: When cometh the Host unto you, who are those who comprise its essence? . . .whence come they? . . . this I reveal unto you likewise, knowing that merit of understanding is in it. . . .
2. Lo, there are millions unto trillions of essences in existence who have passed beyond all Sense Planes as ye do understand them but have not attained as yet to incarnations in universes;
3. These compose the Host.
4. They are not as ye; great are they verily in concept of knowledge and application of wisdom gained through experiencings; but this thing happeneth:
5. They have failed to perform that which would entitle them to create for themselves that which they would inhabit.
6. I tell you that they learn lessons too, yet greater than mortal concept are their attainments, and they come and go at behest of this Ancient Spirit whom men call the Father.
7. I mock you not with mystery; the Host hath performed and doth still perform, and yet I say unto you, it performeth not adequately; thus are those who compose it caught upon the horns of a dilemma:
8. They do perceive their own inadequacies of attainment and yet are they powerless to attain until they have come to that state wherein they perceive that they are the thing they would be.
9. When that is attained, they go onward in concept, compiling worlds and dwelling within them.
10. Whence cometh the Father, you ask? . . . .I tell you that that no man or no spirit knoweth, except those Beings older than He in point of understanding.
11. So goeth it. We are creatures of gradations in eternal time. And now we come to the heart of our discourse. . . .
12. It is essential to your missions that ye tell men this: Man hath his responsibility unto the Father, the true God of His species by point of seniority; the Father Himself would have it discharged.
13. Even as an earthly father desireth that his sons be like unto himself in attainments, so doth he make them attentive to him that he may increase them in stature by his wisdom.
14. Thus hath it been said: the fear of God was the commencement of eternal knowledge.
15. Meaning what? . . . not terror of Him, for that is blasphemous. . . .
16. Fear meaneth worry that whatsoever is perceived is not precisely that which is conceived.
17. Therefore fear of the Lord, or the Ancient of Days, is this: Worry deservedly that man's understanding faileth to encompass Him, to man's detriment in wisdom.
18. Mark this well, my beloved: Men have knowledge of their Creator in the days of their youth, for verily they remember those truths which they have lately brought over with them from the Thought Planes above the physical.
19. Men have no knowledge therefore of those principles of creation that have wrought Thought itself into measurements of action, and never will they have it, even as I have it not, for verily, my beloved, it cannot exist.
20. Ye are creatures of temperament, therefore are ye human; but temperament transcendeth mortal coil and becometh divine reflection; when thus it becometh, it is the beginning of the end, for remember this, the end is the beginning and the beginning is the end, therefore is there neither except in function.
21. Would that I could make you to see this as I see it, but dwelling in a world of cause and effect it is well-nigh impossible to reach that stage or plane where cause mergeth into effect, and both are the same, revealing the solution of that which is a riddle.
22. Verily my heart beateth for you that ye have not the knowledge that giveth you perception; presently ye have it when your span of days be ended, though again and again ye go into flesh, each time in the going forgetting it purposely.
23. Now I speak with authority when I say, Tell not my people riddles; make all plain to them which they will accept, with or without circumstances for validation.
24. Teach those who would be taught; instruct those who ask of you; turn none away who come saying, Masters of Wisdom ye do claim yourselves to be, therefore tell us the Why of this or that.
25. Verily, beloved, tell them a thousand times till their ears know a weariness from overmuch hearing; such is your mission.
26. Mark this well, beloved: I come unto you bringing you gifts of knowledge when the world hath delivered its treasure to your purse and it buyeth naught that appealeth to your hunger.
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