Topical Index
Art
7.
96.
Beauty
96.
Blasphemy
21.
Brevets & Missions
5.
8.
11.
18.
22.
88.
105.
116.
130.
142.
207.
257.
Celestial Administration
12.
19.
60.
69.
79.
91.
92.
137.
138.
165.
198.
209.
Change
41.
45.
Children
37.
63.
196.
Circumspection
212.
Communion
1.
62.
178.
199.
200.
201.
206.
Comportment
40.
44.
97.
129.
134.
142.
241.
244.
249.
251.
Divine Instruction
23.
25.
35.
78.
95.
97.
122.
140.
194.
Dogma
25.
91.
163.
Etheric Vacuum
66.
Evil & Ignorance
5.
11.
23.
36.
47.
89.
97.
98.
144.
159.
215.
222.
236.
237.
238.
249.
Experience
8.
9.
27.
86.
152.
186.
193.
253.
Faith
78.
210.
211.
Fear
27.
31.
111.
241.
Force : Physical 128, 169. Cosmic 151. Moral 80.
Giving
70.
Growth
148.
Humility
155.
Impatience
226.
Justice
231.
Knowledge & Wisdom
37.
86.
122.
163.
189.
232.
256.
Leadership
81.
133.
215.
Light
25.
30.
109.
Love
43.
46.
50.
57.
58.
147.
148.
217.
218.
Matter
109.
152.
Mediums
75.
76.
Numerology
85.
Omens, Symbols & Miracles
35.
55.
73.
74.
96.
126.
146.
168.
195.
203.
Pact, Plan & Program
14.
17.
78.
142.
178.
180.
215.
233.
257.
Parables: Figs 104, Five Sons 156, Gardener 163, Mustard Seed 156, Ravens 160, Roses 101, Small Mishiefs 175, Two Bounties 182.
Pattern
149.
Patience
9.
22.
84.
Patriotism
15.
Peace
230.
234.
246.
Personal Choice
14.
16.
29.
93.
153.
157.
168.
246.
253.
Prayer
32.
131.
241.
Promise
10.
16.
24.
28.
42.
117.
166.
192.
205.
248.
Prophets & Prophecy
65.
66.
67.
83.
172.
Reincarnation
6.
12.
25.
31.
72.
76.
81.
152.
Rewards, Recompense & Money
39.
40.
82.
87.
143.
144.
201.
247.
250.
Sacrifice
34.
Self Command
93.
147.
Science & Inovation
14.
166.
Second Coming
25.
26.
29.
36.
72.
81.
106.
114.
120.
146.
181.
219.
Service
2.
33.
69.
107.
114.
156.
177.
Space
65.
Spirit
20.
Suffering
13.
176.
Thought
57.
66.
148.
Time
41.
45.
Tolerence
27.
Tranquility
38.
Vibration
67.
Victory
223.
War
18.
47.
230.
Others
3.
4.
48.
49.
50.
51.
52.
53.
54.
56.
59.
61.
64.
68.
71.
77.
90.
92.
94.
99.
100.
102.
103.
108.
110.
112.
113.
115.
118.
119.
121.
123.
124.
125.
127.
132.
135.
136.
139.
141.
145.
150.
154.
158.
161.
162.
164.
167.
170.
171.
172.
173.
174.
179.
183.
184.
185.
187.
188.
190.
191.
197.
198.
202.
204.
208.
209.
213.
214.
216.
220.
221.
224.
225.
227.
228.
229.
235.
239.
240.
242.
243.
245.
252.
254.
255.
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Chapter 59:
The Things of Spirit
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1. CHANGE had no beginning; change can have no ending.
2. Love is as ephemeral as change.
3. Change is action and action may not be of substance; the
action of the tale may not be of substance, yet is it action of
finest quality.
4. I tell you, beloved, ye have eternal principles confounded
with materialisms, whereas the materialisms are really the
eternal principles.
5. Ye say unto one another, This is so, or, That is not so.
6. What do ye, making thus a statement? Is that statement of
materialism? Yet by its utterance do ye not express action?
7. Verily it is difficult for mortal mind to grasp that which hath
no beginning and no ending.
8. Thus do I speak to fit your intelligence: Materialistic matter
is but energy, and energy is but Love working in Love, and
ether is Thought in substance, and Thought is eternal.
9. Ye have concepts greater than ye think: be not of
contention.
10. Ye do record your thoughts and call such records Writings;
ye do come to a subject that perplexeth your intellects: what
do ye?
11. Is it not true that ye do say unto yourselves, We will pause
and think it out? I say again, What do ye? . . .
12. Ye do create substance in ideas, or ideas in substance;
ye say not, I cannot create in that I have no mud with which to
fashion figures making my thought of essence.
13. Ye do conceive in finest ethereality: ye do go to books and
read the thoughts of others.
14. Naught prompteth you to paint pictures or mold sculptures
that your eyes may see or your hands may touch; yet that is
substance, behold that is materialism.
15. Ye do say that it is brain that hath its quandary, being
unable to conceive that which hath had no beginning, that which
hath no ending; I say your speech containeth but a part of truth,
the brain being substance.
16. But is it substance to conceive an abstract principle in
purest logic? think ye well on this.
17. The things of spirit are deep to your mortal understanding,
but the things of life profit therefrom in ways that man declareth
to be subconscious.
18. Ye have heard my voice through that part of your minds
which men say is subconscious, behold I say ye have heard it
many years.
19. Of late only hath it broken through into your conscious
understanding and perception.
20. Things that ye have learned over thousands of years are
stored up within you.
21. There is no cause for lamentation in that ye do have
handicaps of the present time and moment.
22. Ye have been instructed that ye do have understanding
subconsciously by reading what ye do write, and what other
men have written: that is sufficient in that ye do take it unto
yourselves, else ye could not write it with your heads.
23. To remember consciously is not important.
24. Those who do teach must carry consciously that which
they teach, in that they must expound it unto others in
speakings.
25. Verily are there others whose missions are not
expoundings:
26. Some there be whose missions are only to nurture and to
console.
27. Content yourselves therefore in your hearts; be wise in
character, verily thereby do ye receive One who loveth you well.
28. Treat with me as one who hath a power to instruct you, not
as one who sendeth a judgment.
29. For verily it is written: He who judgeth shall be himself
judged, . . . which pertaineth to me as much as to the host of
mortals, since we judge ourselves by judging. . . .
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